Page 220 - 亚洲二十世纪及当代艺术
P. 220
“Painting must have feeling,
it must resonate with one’s
own heart. Only with a lively
inner self can creativity
remain alive, and only then
can the painting always
remain alive.”
{{ Liu Wei
After experiencing the rise of the
avant-garde in the 85 New Wave
and the collective contemplation
of the 1989 China/Avant Garde
exhibition, Chinese contemporary
artists in the 1990s gradually
achieved a leap towards an
international perspective,
undergoing a transformation
8
d
̺
Ò
3
1.
؍
ኁ
ذ
d
ϋ
888
1
৷ඉࢨኁ؍ٙӽ྅dذ̺d81.2Ò65.3 cmd1889 ϋ
dت
Ъ
.
5
6
d
m
4 c
৷ඉࢨኁ؍dذ̺d81.3Ò65.4 cmd1888 ϋЪdت ৷ ඉ ࢨ ኁ ؍ ٙ ӽ ྅ d ذ ̺ d 8 1. 2 Ò 6 5 . 3 c m d 18 8 9 ϋ
৷
ࢨ
ඉ
Ъdஃᚆෳतݾдਔਔ - Ϸਔ௹يᔛ
ɻߕஔᔛ
ɻ ߕ ஔ ᔛ Ъ dஃ ᚆ ෳ त ݾ д ਔ ਔ - Ϸ ਔ௹ ي ᔛ of thought, change in form,
and multiple influences from
ӽ྅˴ᕚdνϘಂՈ݁طܠ፫ٙࠧնࢬӻΐdɛ݊˼ɓٜชጳሳٙ˴ᕚdϾ reality. They bid farewell to their
ί 2009 ϋd˼̤ᚠᒌࢰή͂ॎɓٜ˸Ըί̺ձॷ͉ɪٙ೯౨dΫ๑ኪ͛ࣛ˾کኸ previous explorations of history,
ڗٙ˝Սd࢝ତՉɦɓᖵஔᜳΈf
philosophy, and value systems,
ί༈ϋd˼˸Չक़ܰeйՈၚग़ٙᖵஔ৷Vincent van GoghʘΤЪඉࢨኁ realising that “only by truly facing
؍މᔝ͉d˸Չ̷ܠࠠอစᖫd௴Ъə 1 షልΥదҿ˝ؐձ 4 షॷɪЪۜdնΤމ one’s own helplessness can one
৷ٙfίϤӻΐЪۜʕd˼፯՟ɓ෯˝ؐމҿdɓഅഅٙᇘᎉՍd˸௰މ save oneself.” Hippie and self-
ၚᔊٙᇞૢdӪӪҪИࡡЪ˴ɛʮໝ໓ɽᗻٙҖतᓃձඉࢨٙԒ΅तᅄd৷ܓᒔࡡ mocking expressions became a
ə৷ʘЪfՉܝd˼ضഹ˝Սජࠦٙڌᄴ७༩dՏɪΙوٙ͜ذኈdν˸ෂ୕ᖭʕ new window for many artists to
express themselves, reflecting
ٙೲجছdяତ̈༸༸ʱٙྼᇞૢdਗ਼ɛيٙग़࿒ࠦႶଉଉΙՍίЪۜʘʕfආϾ on and making fun of their
Ύ˸Ϥ˝ؐމֵوdΙႡ 4 ੵوdԨΙᇃɪʱйᖭ˴ɛʮ 4 ၇ʔΝٙग़࿒dϓ own realities, metaphorically
ӻΐʘᐑf͟Яᅃᘴਿږึϗᔛٙ৷ٙ 2уމӻΐʕٙୋɚॷ͉ʘЪfϾ݊ embedding their thoughts
ϣɪשٙ৷ٙשۜᇜ 52dуމ༈ӻΐਬɓd˲௰މޜ൮ٙልΥదҿ˝ؐʘ on society and themselves in
ЪdԨމՉʕື௰ᔮబeܠ௰̷ѶeҖ௰ՈतЍʘࠠࠅ˾ڌf symbolic artistic language.
٤уމЍdࠠ෧ӽ྅ٙІ͟ൖ Thus, two of the most important
ar t f o r m s o f 9 0 s C hin e s e
ԫྼɪd৷ίඉࢨӻΐЪۜʕdɰ 1888 Ї 1889 ϋගܝ௴ிə 5 షذၾ 2
ష९˓ᇃd7 ЪۜٙྡɤʱڐЧdШߠ౻Ѝձग़࿒ٙՍۍɽࢰࢬdяତ࿚ contemporary art, “Political Pop”
and “Cynical Realism,” were born.
್ʔΝٙࠦႶd͜˸ဂՉɛ͛ʕйՈઋٙλʾfᄎ⑸༈ӻΐٙ௴ЪၾʘҖϓϞሳٙ The Venice Biennale in 1993 and
խᏐfҁϓ৷ٙӻΐॷɪЪۜܝdᄎ⑸ΫՑϤ˝ؐЪۜɪd˸ذe˥ኈΎ 1995, the 1993 travelling exhibition
̋һεືfνߠ౻̙Ԉᄎ⑸όᆖᙻஈᜮࣹ߰ҽٙᙴͣڀd͍ɛيԒܝd China’s New Art, Post-1989, and
Ԩ߉ॎːᓒ࢝Ї࣪ʘɪd߰މڀϢᓃڥ͛նɢছַၧ͛ڗfϾ০࿁ɛي࢙ٙࠦd˼ the following year’s Sao Paulo Art
̈ɛจڌή˸वͣஈଣfᔟ͟வɓዹՑٙڌࠑdᄎ⑸จίॎৰӽ྅ٙ੬ાԫd Biennial gradually gained them
˸Սจᒯ̘࢙ٙࠦdᓒ࢝əࠦٙซ٤ගd˿ᝈ٫˸̮͟Ͼʫή̘ˀܠeҳ࢛ʕ attention and recognition in the
ɛٙग़ઋdԨක׳ήਗ਼ʘܸऒމίɛ͛ʕ੭ഗЫาٙӊɓࡈɛf̤ɓ˙ࠦdᄎ⑸ආ international stage, receiving
ɓӉ˸ཬሳٙ۶࿒dߧหдਔਔ - Ϸਔ௹يٙඉࢨኁ؍ٙӽ྅ʕ৷הᒯўٙː much attention from the West.
ଣڌࠑdۍɦί͉࣬ɪॎৰəவ၇ၚग़ڌ༺fί৷ٙЪۜʕdߠ౻ٙͣڀ७ུձၠЍ Among them, Liu Wei, the pioneer
ሜٙอߕλdจίމʕɛᄣ࢙ΈdϾ࢝ତՉౕࣀᛇؚٙːଣً࿒fϾᄎ⑸ɽᑔ and important representative
ή˸ͣЪݑdԨɓ֛ܓήڭवəࡡ͉˝Ѝձ˥ኈٙਿሜd˿ɛيٙቃ࿊ί˝Սձ of “Cynical Realism,” played a
ኈ˥ٙഅᙃʕίϤһމ߉̈dϾЪ̈ԸІᖵஔ௴Ъɢٙ੶ɽᙕࠑd˸ҿ͉ࣘԒٙሯ role in the above-mentioned
ήdϓމᝈ༆ᛘᖵஔٙˏ༩ɛf important exhibitions and is
honoured as the most talented
Ꮠձഹɨ˙ᕚᄳٙ৷ٙdЪۜܦνΝɓహ˸ॎމͭٙอό˾ӽ྅dίᄎ⑸ artist in contemporary China. With
Ңഒʔ࢙Ҝࠠልٙ܁Ԋɨd͂ॎ৷ࡡ͉ٙાԫ٤ගdϾዓͭৎʔաҼe٤͵݊ his natural talent, keen insight,
ЍٙᘰॸഘᙻfϾᆵ࣬፹ືٙೌЍڀd͍ܙ̮ʘɛމʘЍe೯౨௴ிdഅᙃᎇ and playful and mischievous
ːྤϾᔷdɓνԟַ࢝ٙᕐ໔ձ،ૢdί࣪ʕᇨᇨৎႀdൡႭഹ˸̚ᄳʦeΎி৻տ demeanour, he boldly challenges
ٙփܠᖵf the boundaries of form in the field
18 1